Ainda assim, a docência... Experiências formativas e reafirmação da escolha pelo magistério Resumo: Este artigo relata os achados de uma pesquisa que buscou identificar e compreender quais experiências formativas vividas por estudantes bolsistas do Programa Institucional de Bolsas de Iniciação à Docência (Pibid) atua de forma a potencializar os processos de socialização profissional que ratificam a escolha inicial pela docência. O estudo é de caráter qualitativo e valeu-se do grupo focal como técnica de produção de dados. A pesquisa foi realizada (...) em 16 cursos de licenciatura, de cinco Instituições de Ensino Superior (IES) de Minas Gerais, e revelou que a metodologia de trabalho proporcionada pelo Pibid atua de forma decisiva no processo de descoberta da profissão, em especial as experiências de ensino na sala de aula e o trabalho coletivo em comunidades de práticas. Palavras-chave: Formação de professores; Formação inicial; Licenciatura; Pibid. Even so, teaching... Training experiences and reaffirmation of choice for teaching Abstract: His article reports the findings of a research that sought to identify and understand which training experiences undergone by scholarship students from the Institutional Scholarship Program (Pibid) works in a way that enhances professional socialization processes that ratify the initial choice of teaching. The study is qualitative in nature and used the focal group as a technique for producing data. The research was carried out in 16 undergraduate courses, from five Higher Education Institutions (IES) of Minas Gerais, and revealed that the work methodology provided by Pibid plays a decisive role in the process of discovering the profession, especially teaching experiences in the classroom and collective work in communities of practice. Keywords: Teacher training; Initial formation; Graduation; Pibid. Todavía, enseñando... Experiencias formativas y reafirmación de elección por el magisterium Resumen: Este artículo reporta los hallazgos de una investigación que buscó identificar y comprender qué experiencias formativas vividas por los becarios del Programa Institucional de Becas de Iniciación Docente (Pibid) actúan para potenciar los procesos de socialización profesional que ratifican la elección inicial de enseñando. El estudio es cualitativo y utilizó el grupo focal como técnica para la producción de datos. La investigación se realizó en 16 cursos de pregrado, de cinco Instituciones de Educación Superior (IES) en Minas Gerais, y reveló que la metodología de trabajo brindada por Pibid actúa de manera decisiva en el proceso de descubrimiento de la profesión, especialmente en las experiencias docentes. en el aula y trabajo colectivo en comunidades de práctica. Palabras clave: Formación docente; Formación inicial; Graduación; Pibid. Data de registro: 29/10/2020 Data de aceite: 22/09/2021. (shrink)

A NOVA DINÂMICA DE PROCESSAMENTO DOS ATOS DE CONCENTRAÇÃO NO CONSELHO ADMINISTRATIVO DE DEFESA ECONÔMICA E A REFORMA NO SISTEMA BRASILEIRO DE DEFESA DA CONCORRÊNCIA.

Scenarios for the emergence or bootstrap of a lexicon involve the repeated interaction between at least two agents who must reach a consensus on how to name N objects using H words. Here we consider minimal models of two types of learning algorithms: cross-situational learning, in which the individuals determine the meaning of a word by looking for something in common across all observed uses of that word, and supervised operant conditioning learning, in which there is strong feedback between individuals (...) about the intended meaning of the words. Despite the stark differences between these learning schemes, we show that they yield the same communication accuracy in the limits of large N and H , which coincides with the result of the classical occupancy problem of randomly assigning N objects to H words. Key words: lexicon bootstrapping; cross-situational learning; supervised learning; random occupancy problems. (shrink)

Scenarios for the emergence or bootstrap of a lexicon involve the repeated interaction between at least two agents who must reach a consensus on how to name N objects using H words. Here we consider minimal models of two types of learning algorithms: cross-situational learning, in which the individuals determine the meaning of a word by looking for something in common across all observed uses of that word, and supervised operant conditioning learning, in which there is strong feedback between individuals (...) about the intended meaning of the words. Despite the stark differences between these learning schemes, we show that they yield the same communication accuracy in the limits of large N and H, which coincides with the result of the classical occupancy problem of randomly assigning N objects to H words. Key words: lexicon bootstrapping; cross-situational learning; supervised learning; random occupancy problems. (shrink)

In this article, we seek to discuss the recurrence of racism and prejudice toward black lives and childhoods, in spite of repeated initiatives to overcome it by social and educational policy-makers. Following the investigations launched by Michel Foucault on the biopower hypothesis, we revisit some of his interpreters, with the objective of discussing the challenges posed by racism to pedagogical provisions for black children and—following on a concept offered by Emmanuel Levinas--an education of the Face, as a weapon in the (...) political field of struggle against the thanatological dimension of biopolitics. To do so, we retrace some scenes from the history of inclusion devices – especially those policies aimed at black populations. We reflect on the racism embedded in our historical unconscious and discuss how it affects the education of the black Face in our country. We problematize the peculiarities of Brazilian racial prejudice and explore its necropolitical positioning when it comes to the governance of black childhoods. We conclude that the current form of governmentality and education needs a movement of de-rostification—deconstuction of the black Face--in order to identify a future for black children that makes it possible to rise up against the hegemonic order of the white-male-heterosexual-christian-European, and to create processes of subjectivation that can build solidarity with the multiplicity of others-becoming-minoritarian. (shrink)

1 Os artigos reunidos em torno deste título, retratam a segunda parte das discussões ocorridas nas mesas redondas do VIII Simpósio Internacional em Educação e Filosofia, ocorrido de 27 a 29 de agosto de 2019, na UNESP, Campus de Marília/SP. Agradecemos a FAPESP, CAPES pelo apoio financeiro que nos possibilitou a apresentação dos resultados da proposta. O presente Dossiê tem como tema o governo das diferenças empreendidos pelas políticas estatais no neoliberalismo, as quais têm repercussão na educação. As reflexões aqui (...) desenvolvidas inserem-se, teoricamente, no debate filosófico contemporâneo da governamentalidade e da biopolítica. Particularmente, interessa debater em que medida os corpos ingovernáveis, denominados por vezes de desviantes ou anormais, estão compreendidos por essas formas de governo atuais ou lhes escapam, tanto singularmente quanto na qualidade de povo ou multidão, afrontando-as e agenciando modos outros de subjetivação, assim como potências da vida ou biopotências para tal. Para isso, esses artigos transitam entre a filosofia da diferença, a arte e a política, explicitando uma crítica contundente ao atual governo das diferenças e explorando cartografias do ingovernável na educação. A partir das diferenças mapeadas nos corpos singularizado, tais como os corpos das pessoas transgêneras, das deficientes, dos grupos afrodescendentes, dos povos indígenas ou quilombolas, este dossiê busca debater o lugar que ocupam no atual governo das diferenças na biopolítica neoliberal. Entende-se que a violência ou a exceção cometidas contra eles na atual conjuntura, quer seja nos contextos escolares ou em outros espaços sociais, assim como o potencial de resistência que apresentam, ao relatarem situações de abuso e de bullying, compõe uma ampla frente de desafios a serem problematizados pela filosofia da educação. É dessa expressividade e ethos que se ocuparão esses artigos, assim como a reflexão sobre e com eles, com vistas a dar visibilidade a esses modos de existência enquanto uma experiência singular e como um entretecido comum, associado às comunidades LGBTT+, afrodescendentes, deficientes, dentre outras, emergentes das suas lutas transversas em escolas e outras instituições. Apoiados em referências como as de Michel Foucault, Giorgio Agamben, Hannah Arendt, Jean Luc Nancy, Gilles Deleuze e Félix Guattari, dentre outros, assim, os artigos visibilizam esses corpos ingovernáveis, situando-os no jogo de subjugação e crítica empreendida pelas atuais formas de governamentalidade biopolítica – particularmente, na educação escolar. Ao mesmo tempo, como apresentados abaixo, eles abordam as possibilidades de sua biopotência, de sua capacidade de agenciar eticamente novas formas de inclusão pautadas na criação de novos modos de viver juntos e de vida comum. [...]. (shrink)

Resumo: Este artigo aborda a relevância da ocupação de si no processo de formação ética do sujeito e discute as possibilidades de seu uso para a educação. Recobra-se, para tanto, a genealogia da história da noção de cuidado, da parresia e da ética da amizade, retratadas no curso Hermenêutica do Sujeito ministrado por Michel Foucault. Objetiva-se problematizar, com isso, os aspectos moralizantes da pedagogia moderna e evidenciar uma dimensão ética da amizade e estética da existência, as quais foram abandonadas na (...) educação escolar. Buscam-se pensar em que medida essa dimensão pode ser recuperada como uma espécie de esquiva à racionalidade econômica e ao empreendimento de si, presentes nas práticas escolares contemporâneas, indicando algumas pistas sobre as questões éticas e políticas que incidem sobre as referidas práticas, no presente. Esse movimento possibilitará sinalizar para uma face psicagógica esboçada na antiguidade greco-romana, mas que fora abandonada em seu desenvolvimento moderno. Ao se enfatizar essa dimensão psicagógica e o papel que o outro ocupa, nessa relação, destaca-se a necessidade de certa ociosidade (Skholé) e encontro afetivo (Philia) do discípulo com o mestre, indagando-se sobre as adversidades tanto daquela vacância quanto dessa erótica, para se pensar nos desafios atuais da educação escolar. Palavras-chave: cuidado de si; formação ética do sujeito; educação escolar; Foucault. On the Foucauldian ethics of care, the subject and education: interpretive drifts 40 years after Hermeneutics of the Subject Abstract: This article analyzes the relevance of self-care in the subject's ethical formation process and discusses the possibilities of its use for education. For this purpose, we recover the genealogy of the history of the notion of care, parrhesia and the ethics of friendship, portrayed in the Hermeneutics of the Subject course taught by Michel Foucault. We aim to problematize with this the moralizing aspects of modern pedagogy and to highlight an ethical dimension of friendship and aesthetics of existence that were abandoned in school education. We seek to think to what extent this dimension can be recovered as a kind of evasion of economic rationality and the self-enterprise in contemporary school practices, indicating some clues about the ethical and political issues that affect these practices in the present. This movement will allow us to point to a psychogogical face outlined in Greco-Roman Antiquity, but which had been abandoned in its modern development. By emphasizing this psycagogical dimension and the role that the other occupies in this relationship, we highlight the need for a certain idleness (Skholé) and an affective encounter (Philia) of the disciple with the master, asking us about the adversities of both that vacancy and this erotic to think in the current challenges of school education. Keywords: self of care; ethical formation of the subject; schooling; Foucault. Sobre la ética foucauldiana del cuidado, el sujeto y la educación: derivas interpretativas 40 años después de la Hermenéutica del Sujeto Resumen: Este artículo analiza la relevancia de la ocupación de sí mismo en el proceso de formación ética del sujeto y discute las posibilidades de su uso para la educación. Para ello, recuperamos la genealogía de la historia de la noción de cuidado, la parresía y la ética de la amistad, retratada en el curso de Hermenéutica del Sujeto impartido por Michel Foucault. Pretendemos con eso problematizar los aspectos moralizantes de la pedagogía moderna y resaltar una dimensión ética de la amistad y estética de la existencia que fueron abandonadas en la educación escolar. Buscamos pensar en qué medida esta dimensión puede ser recuperada como una vía de escape a la racionalidad económica y el emprendimiento del yo en las prácticas escolares contemporáneas, indicando algunas pistas sobre las cuestiones éticas y políticas que afectan a estas prácticas en el presente. Este movimiento nos permitirá señalar un rostro psicagógico esbozado en la antigüedad grecorromana, pero que había sido abandonado en su desarrollo moderno. Al enfatizar esta dimensión psicogógica y el papel que el otro ocupa en esta relación, destacamos la necesidad de una cierta ociosidad (Skholé) y un encuentro afectivo (Philia) del discípulo con el maestro, preguntándonos por las adversidades de ambos esa vacancia y esta erótica para pensar en los desafíos actuales de la educación escolar. Palabras-clave: cuidado de sí; formación ética del sujeto; enseñanza; Foucault. Data de registro: 10/07/2022 Data de aceite: 13/12/2022. (shrink)

Pesquisa qualitativa : conceitos básicos -- Pesquisa qualitativa : apilcações nos estudos rurais -- Pesquisa qualitativa : apilcações nos estudos urbanos -- Pesquisa qualitativa : apilcações em outros estudos geográficos.

The term sustainability has become one of the most significant in the current era. It seems to be ubiquitous amongst academics, politicians, business leaders, media personnel and even the general public. It is no exaggeration to state that it is considered all over the world to be the most pressing issue to be addressed for the long-term future of the planet and its inhabitants. The topic is of course complex, and the issue of sustainability is under much debate as to (...) what it actually is and how it can be achieved, but it is completely certain that the resources of the planet are fixed in quantity and, once used, cannot be reused except through being reused in one form or another. At present, much of the discourse of sustainability has focused upon the environment and in particular upon climate change and the effects that this is having. Thus, the discourse has tended to be about mitigation. Sustainability of course requires all three pillars of the triple bottom line—economic, environmental and social—to be addressed. Indeed, it might be considered that the effects upon the social, and how we choose to live our lives, might well be the most profound effect of achieving sustainability. This book therefore focuses upon some of the many aspects of the social and how we can adapt our lives to accommodate the requirements of sustainability. it therefore takes a very different approach to addressing the issues of sustainability, while of course not ignoring the other pillars. This book therefore sets out to examine various aspects of the changes to personal, corporate and institutional behaviour which may have to come about in our search for sustainability. It is tended to address some of the issues and how they are being dealt with in various parts of the world. As always, our concept is to share best practice and thereby enrich both the discourse and our progress towards sustainability. Thus, we focus upon the current situation while also considering the extent to which the focus is changing so much that we need to think about new approaches to our understanding of behaviour and differing effects in practice. The international origins of the contributors to this book make this an original contribution taking some of the best ideas from around the world. This book therefore addresses these issues from a perspective not generally addressed by researchers, or even by politicians and the press. It therefore provides fresh perspectives upon the important issue of our common future. As always, this approach is based on the tradition of the Social Responsibility Research Network srrnet.org (a worldwide body of scholars with membership of several thousand), which in its 20-year history has sought to broaden the discourse and to treat all research as inter-related and relevant to business. This tradition has always been to explore the subject widely and to seek relevant solutions, while also sharing best practice. This book is based primarily upon some of the contributions from the network at our recent conference and shows both commonality and diversity in approaches and effects. (shrink)

This essay argues that Latinx philosophers are not only already providing important and original contributions to standard open-borders debates, but also changing the very nature of the ethics of migration. In making this case, the essay is divided into two parts. The first summarizes some of the important and original contributions of Latinx philosophers to the standard open-borders debate. Among the highlights are Jorge M. Valadez’s “conditional legitimacy of states” argument; José-Antonio Orosco’s communitarian-based argument for a more liberalized admissions (...) policy; Javier S. Hidalgo’s claim that people have a moral right (and often an obligation) to disobey immigration laws; J. Angelo Corlett’s defense of immigration restrictions on grounds that such restrictions serve to protect Indigenous people’s sovereignty and rightful claims to territory; and Amy Reed-Sandoval’s freedom of movement argument based on the collective right of trans-border communities. The second section outlines four ways Latinx philosophers have pushed discussions within the ethics of migration beyond the standard open-borders debate. First, they have made persuasive arguments about why we ought to reject, or at least be suspicious of, approaches to migration justice that begin by assuming the legitimacy of states. Second, they argue that the issue of enforcement has been overlooked in standard open-borders debates. Third, they argue that philosophers must not avoid dealing with the social (as opposed to merely juridical) implications of labeling people “illegal” or “anchor babies.” Fourth, they show how current debates over the ethics of migration are too Euro- or Anglo-centric and therefore could benefit from the inclusion of non-European and non-Anglo voices. (shrink)

The standard view in social science and philosophy is that lying does not require the liar’s assertion to be false, only that the liar believes it to be false. We conducted three experiments to test whether lying requires falsity. Overall, the results suggest that it does. We discuss some implications for social scientists working on social judgments, research on lie detection, and public moral discourse.

This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.

Naturaleza y clasificación de los derechos humanos - Un intento de definición - La libertad como hilo conductor para la clasificación de los derechos - Nuevas clases de derechos - Tradiciones políticas: liberalismo, socialismo y democracia - Tradición liberal y derechos humanos - La tradición socialista - La tradición demócrata. Modelos de fundamentación. El paradigma iusnaturalista - Utilitarismo y derechos humanos - El modelo kantiano - El historicismo.

A standard view in social science and philosophy is that a lie is a dishonest assertion: to lie is to assert something that you think is false in order to deceive your audience. We report four behavioral experiments designed to evaluate some aspects of this view. Participants read short scenarios and judged several features of interest, including whether an agent lied. We found evidence that ordinary lie attributions can be influenced by aspects of audience uptake, are based on judging that (...) the agent made an assertion (assertion attributions), and, at least in some contexts, are not based on attributions of deceptive intent. The finding on assertion attributions is predicted by the standard view, but the finding on intent attributions is not. These results help to further clarify the ordinary concept of lying and shed light on the psychological processes involved in ordinary lie attributions and related judgments. (shrink)

Introduction -- Historical perspectives of medical ethics -- The medical ethics Renaissance: a brief assessment -- Risk disclosure/'informed consent' -- Consent, control and minors: Gillick and beyond -- Sterilisation/best interests: legislation intervenes -- The end of life: total abrogation -- Medical ethics in government-commissioned reports -- Conclusion.

l. Experimentum mundi, 1730-1759 -- 2. In domo patris, 1760-1763 -- 3. Pelicanus solitudinis, 1763-1773 -- 4. Origines, 1774-1779 -- 5. Metacritica, 1780-1784 -- 6-7. Officium tenebrarum 1785-1788.

Researchers have debated whether there is a relationship between a statement’s truth-value and whether it counts as a lie. One view is that a statement being objectively false is essential to whether it counts as a lie; the opposing view is that a statement’s objective truth-value is inessential to whether it counts as a lie. We report five behavioral experiments that use a novel range of behavioral measures to address this issue. In each case, we found evidence of a relationship. (...) A statement’s truth-value affects how quickly people judge whether it is a lie. When people consider the matter carefully and are told that they might need to justify their answer, they are more likely to categorize a statement as a lie when it is false than when it is true. When given options that inhibit perspective-taking, people tend to not categorize deceptively motivated statements as lies when they are true, even though they still categorize them as lies when they are false. Categorizing a speaker as “lying” leads people to strongly infer that the speaker’s statement is false. People are more likely to spontaneously categorize a statement as a lie when it is false than when it is true. We discuss four different interpretations of relevant findings to date. At present, the best supported interpretation might be that the ordinary lying concept is a prototype concept, with falsity being a centrally important element of the prototypical lie. (shrink)

This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...) to the role that credibility excesses play in testimonial injustices. I depart from Fricker's view of the relation between credibility excesses and credibility deficits, and I offer an alternative account of the contributions that undeserved epistemic privileges make to epistemic injustices. Then, through the detailed analysis of To kill a mockingbird, I elucidate the crucial role played by the social imaginary in creating and sustaining epistemic injustices, developing an analysis of the kind of social blindness produced by an oppressive social imaginary that establishes unjust patterns of credibility excesses and deficits. (shrink)

Limited health literacy is a pervasive and independent risk factor for poor health outcomes. Despite decades of reports exhibiting that the healthcare system is overly complex, unneeded complexity remains commonplace and endangers the lives of patients, especially those with limited health literacy. In this article, we define health literacy and describe the empirical evidence associating health literacy and poor health outcomes. We recast the issue of poor health literacy from within the ethical perspective of the least well-off and argue that (...) poor health outcomes deriving from limited health literacy ought to be understood as a fundamental injustice of the healthcare system. We offer three proposals that attempt to rectify this injustice, including: universal precautions that presume limited health literacy for all healthcare users; expanded use of technology supported communication; and clinical incentives that account for limited health literacy. (shrink)